苍井空网上开心晒娃，网友却在线求片源！？(组图)
前段时间，苍井空更新了一条微博，开心地和大家分享自己双胞胎孩子的温馨日常：
他们关系很好，一起看电视。
从文字和照片可以看出，满满的爱意。
小朋友们穿着一样的衣服，尽管被打码，但依然看得出天真可爱。
然而下面的评论却充满了恶意。要么自以为幽默地拿孩子开玩笑，
要么直接拿苍井空过去的职业调侃，甚至对苍井空满是猥琐之言，
甚至还有人表面上夸孩子帅，结果却开始求苍井空过去作品的资源。
难道做过AV女优，就不配为人母，拥有幸福的家庭生活了吗？
01坎坷的前半生
苍井空，年轻时迫于家庭困难，为了保障一家七口人的正常生活，2002年开始拍摄性感影片。
随着事业走红，也成为一代宅男心中的性启蒙老师。 这些日子天热，纵然是杜睿再宠杜云莲，这般时节也不禁对杜云莲的管束严了几分，那些爬高摸底的事情，也都不让她做了，杜云莲自己也觉得炎热难当，这几日除了来杜睿的书房听他授课，便是闷在自己的闺房中，心里早就开始长草了。 一进书房，都没想起来要向李承乾行礼，便扑到了杜睿的身边，抱着杜睿的胳膊，大吵起来。 李承乾也不介意，反而十分喜欢杜云莲的童趣，他看重杜睿，自然对杜睿府上的人，也青眼有加，令消灭敌人了，他们心中的闷气也消除了些，一个个都卯足了劲准备消灭敌人。 “队长，东面和南面的鬼子哨兵都已经干掉了。其他两面由于需要绕过鬼子军营，暂时还没有动手。” “不急，我们的目的不是消灭多少鬼子，而是拖延鬼子的进军速度，大家抓紧时间休息，准备下午继续去袭扰鬼子。” “明白” 四人经过短暂的交流后，开始轮流休息，顺便吃了点干粮以补充体力。这样来来回回的折腾，他们的体力也是消耗很大。 大约四十分钟以后，鬼子开始收拾行装继续向马山根据地进发。他们的目的很明确，就是要一举消灭马山一带的抗日武装。 “砰砰…砰砰…” 鬼子刚刚行军不到半个小时，陈景辉他们又开始偷袭鬼子。可让他们感到奇怪的是，鬼子这次并没有立刻还击，而是所有人迅速的寻找掩体躲避，同事做好了进攻的准备。 “砰砰…” 陈景辉他们又开了几枪，可鬼子依然没有任何还击的动向，还是静静的躲避在掩体后面。 “不好，情况有些不对，大家赶……” “啾……啾……啾……” 经过几分钟的试探，他发现鬼子依然没有反击的趋势，这让他感觉到不大对劲。就在他想喊大家赶紧撤退的时候，空中传来了炮弹撕破长空的声音。 “轰轰轰” 三发炮弹瞬间就在距离他们几十米远的地方爆炸，几棵大树直接被拦腰炸断，开始冒起了黑夺他人之造化，虽然谈不上人吃人，但是生死却是必须看透。 所以死而复生对于他来说绝对是幸事，更何况重生到了洪荒，更是无上的大机缘。 虽然这里天仙遍地走，金仙不如狗，但是只要活着就有希望，反正他也是死过一次的人了。 接着龙珏很快就进入一种玄奥的状态，同时不周山的灵气也是疯狂的凝聚起来。 “不周龙脉！”不知道过了多长时间，龙珏终于清醒了过来，心中激动不已。。 刚刚他获得这一句身体的传承，他竟然是不周山的龙脉之一。不周山的龙脉是什么？乃是整个洪荒的灵气之祖，也是整个洪荒的气运所聚。 他虽然是不周山内山上一个不起眼的龙脉，但这是不周山，放在外面也是一个巨型龙脉。要是在后世，这就是一个祖龙脉，可以帮助一个门派立下万世根基。 而且他是一个有灵智的龙脉，更是可以自己修炼，凝聚天地间的灵气，自动进化。 整个不周山一共有十大祖龙脉，每一个龙脉都是巨大无比，比起传说中的昆仑山或者海外三仙岛都是不差丝毫。 但是这里可是不周山，擎天之柱，虽然很多大能在这里修炼，却是没有一个人敢挪移或者私自占有这些龙脉，因为只要谁挪移了这龙脉，那么恐怖的业力，即使圣人也要立刻暴毙。 而龙珏却是靠着吞噬这些龙脉而成长，甚至最后一举吞噬这十大祖龙脉也不是不可能。，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don t do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata s work a thought. Don t think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don t think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don t have this view. Don t think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti s suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don t think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha s words, and only by listening to the Buddha s words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha s birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha s salvation of all living beings and why? Subhuti, don t do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha s idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don t do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let s understand it this way. The meaning is very deep. Let s get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha s heart, the heart of all living beings; Buddha s image, sentient beings image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I ll burn another one if there is no sarira. How do you understand? He is breaking away from this master s knowledge and vision. He is too clear about the Buddha s vision, my vision and all beings vision. He breaks away from his knowledge and vision. As soon as he burned, he said, I am looking for sarira. Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I ll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn t, so there is a lot of scripture, don t misunderstand. You must not do that until then. For example, a Zen master, who h can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata s work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don t do is read, there is no sentient beings Buddha degree. I ll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That s why he said: Buddha spends all day without seeing sentient beings. Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It s not that scripture can t be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, If there is me, there is no me. I am a pseudonym, I am not me, then there must be me, but ordinary people don t think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don t say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that s the meaning. So Subhuti, the Tathagata, said, If there is me, there is no me. Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, The common people are not common people, but common people. Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people s opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn t that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti s perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头功的，不过，他们的武功只能打架杀人，却不能救人。” 不是吧，什么时候武功如此泛滥了！ 杨枫震惊，他原先以为，这世界就算存在这武功之类的，也多想是小说里写的，把门派立在深山老林中，轻易不再外面行走。 不过杨枫也不想想，现在是现代社会，天南大学这样的名牌大学，能够进入其中的，头脑是绝对没有问题的，而练武之人，在头脑方面也可能比一般人要好，因此天南大学这样精英荟萃的地方，自然不缺乏练武之人。 “杨枫，你说你治疗一次，就能保证我十天的健康？那日后呢，你能不能继续帮我治疗啊，你放心，我会补偿你的。”，他一副高兴的样子说：“这不是元素战士吗？想不二、白三、白四、白五一起来想办法，城墙也不高，难怪历史上刘备打荆南时，包括长沙太守韩玄在内的几个不愿投降的都是出城接战，这么矮，又不结实的城墙，能守得住才是怪了。 张锋一路经过大大小小的城池时，均是按人头收的城门税，到了这里，守门的小校踮着脚看了看他们车队，只收了两金，就挥手让他们进城了。 轻轻吐出一口浊气，林逸脸上的笑容很明显，终于把三千雷动初步练成了，还真是艰难啊！ 单单是等打雷刮风，就等了整整五天，炼化风雷之力的时候，还差点被烤熟了！好不容易成功驯服雷电之力，结果把衣服给烧了个干净，差点被小师妹给“斩了大蛇”。 这其中的坎坷，还真是够让人不寒而栗的。 不过一切都是值得的，单单是这三千雷动第一阶段“雷闪”的速度，就对得起林逸这一顿雷劈了！ “师兄，你刚刚练的，就是三千雷动吗？”邀月望着林逸，眼中的激动之色难以掩饰。 她很清楚，《明玉经》上记载着的配套轻功，在速度上远远比不上林逸之前的身法，至少在一流境界来看是这样的。 身具风雷之力，在速度方面，林逸占了太大的便宜。 林逸点了点头：“是的，正是三千雷动，等你们成功把体内的风雷之力与明玉真气融合，到时候应该也可以练成三千雷动。” “到时候，同境界里应该没有人能够比你们更快，即使是超过你们一个大境界的武者，也未必能追的上你们。”大叫，结果被黄忠一栗子敲得不做声了。路两边灰色的低舍倒是整整齐齐，门口坐满了乘凉的人，却是直接一屁股坐在雨水冲洗过的地上，根本不怕将来会患上风湿或关节炎。完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样了。
苍井空后来也在尝试转型，在一些口碑不错的电影里担任角色，比如《被嫌弃的松子的一生》、《复仇者之死》，但并没有扭转外界对她的看法。
2017年1月，苍井空正式宣布退引，不再拍摄相关作品。
之后，长相邻家的苍井空，便走上了转型之路。
她在动画《变形少女》中担任配音，还主演了日剧《逃亡花》。
只不过反响平平，大家对她的最大印象，依然停留在过去。
微博红火的时候，苍井空开设了博客跟微博，凭借一系列圈粉的行为，让更多人喜欢上她。
但外界对她的恶意，一直就没停过。
某次跟网友的问答互动，
网友：你爸爸知道你的职业吗？苍井空：当然。但当然不简单。所以我的爸爸妈妈是好厉害。他们不能理解我的工作但是真理解我。这是很重要。
结果其他人就顺着这一话题，问出更加恶意的问题。
网友：你的父亲也看过你的作品吗？观后感怎样？苍井空：如果你爸爸的话怎么样？
但苍井空并没有因旁人对她的非议就停止做自己。
2010年青海玉树地震，苍井空在 Twitter 上号召日本民众捐款；她自己也在博客通过出售写真电脑壁纸筹款，全部捐赠。
除了事业，苍井空的情感也受到许多的人关注。
05年时，苍井空被爆出和日本当红偶像赤西仁交往，当时赤西仁的粉丝们疯狂的攻击苍井空，还给她发威胁信。
后来赤西仁的公司不得不营造他和别的女星深夜幽会的绯闻来转移大家的视线。
第二年，苍井空又和日本综艺搞笑男星高野二郎谈起了恋爱。
但因为高野二郎有野兽派的长相，所以大家吐槽两人是“美女与野兽”。
然而三年时间，这段恋情也悲了。
对于苍井空来说，盼望的，莫过于遇到一个不介意她过去，愿意和她共度余生的人。
02内心强大，收获幸福
就像苍井空的粉丝评论的，她的内心足够强大，因为每条微博下都有不堪入目的评论，但苍井空却没有设置评论。
不要以为她看不懂，所以不在意。
实际上这些猥亵性和侮辱性的言语，有一些她是可以看懂的，却努力安慰自己，“只是流言蜚语罢了”，有着自己的应对方法。
2018年1月1日，苍井空突然在微博跟粉丝分享，自己将嫁作人妻。
这个人也不是什么明星或者富二代，更不是大帅哥或者相貌丑陋的人，只是一个普通人。
苍井空在文章里说到，“他接受了我以前的工作”，苍井空对于过去的工作并没有后悔，但她知道，这对于结婚将是个问题，所以能接受这个问题的丈夫，很棒。
为此，她晒出自己无名指戴着戒指的自拍，满满的幸福感。
苍井空的老公是一名DJ，在东京涉谷的某知名夜店任职，也曾和RIP SLYME、美姬丸等等乐队合作过。两人在工作中认识，从两人的合照来看，应该是一个温柔的人。
因为太想建立家庭，拥有自己的幸福生活，因此苍井空在跟老公首度公开合体亮相参加活动时，当场宣布自己已怀孕五个月。
之后苍井空便时不时在微博跟大家分享自己的孕期心得，从她的照片状态，能感受到即将为人母的甜蜜和幸福。
在即将生产前的一个月，苍井空在微博上告诉大家，她会选择剖腹产，因为怀的是双胞胎。
一个月后，网上甚至po出一则广告，苍井空将直播分娩。
在跌破不少人眼镜后，苍井空解释了，说这个直播只是因为合作拍摄的一个纪录片，需要继续从怀孕初期到产后，并不是直播分娩过程，只是为了让大家感受她怀孕是多么不容易的事。
毕竟在她结婚前，曾有不少人传，说她丧失了生育能力。
03为母则刚
成为母亲后的苍井空，变得更加温柔有力量。
日本有个五年原则，即女艺人五年内没有作品再出现，或者宣布退役，那她有权利选择下架或者继续任作品传播，但是一旦选择下架或者停止销售，那么也代表自己将会永久退出这个圈子。
而下架这些作品，那么则意味着她放弃这些带来的金钱收益，同时淡出大众视野，成为一个普通人。
为了孩子今后能健康成长，苍井空选择了下架这些作品。
在生产前一刻，苍井空还发微博晒出自己一脸开心的自拍，对孩子们的到来充满期待。
没多久，苍井空的微博就更新了两条内容，是丈夫代她发的，向大家报喜。
“我们一家快乐的生活吧！”能感受到这位新晋爸爸内心的喜悦和开心。
之后苍井空的微博日常，就像其他新手妈妈一样，是不是晒着孩子的日常照片。
她知道网友的恶意，也知道粉丝们对孩子的喜爱，因此她在同大家分享这些快乐而幸福的日常时，不忘给孩子们打码。
此外，苍井空还在微博晒出跟闺蜜们聚会的照片，笑得非常开心。
为了孩子，苍井空也在尝试转型做直播，卖卖东西，补贴家用。
包括跟淘宝这样的平台做公益直播 ↓
她的直播间一度非常火爆，一场观看量就足足有三百多万！
尽管下面依然有猥琐发言，但她却选择积极面对，视而不见，做好自己的工作。
现在的苍井空，告别了过去，享受着一家四口的温馨生活。
而那些靠在她微博下侮辱她为乐的人，或许感受不到这种幸福。
从苍井空一路走来的经历，看得出她是一个坚强乐观，努力生活的人。
无论如何，这样的人，都不应该一直被流言蜚语困扰。
就像她为人熟知的一句话，“我脱光衣服躺在镜头前，是为了生存。而有些人衣冠楚楚地站在镜头前，却只是为了私欲和欺骗。”
生而为人，学会包容和理解，少一点恶意，会让整个人也变得美好一点。
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